Sunday, September 25, 2011

taweez in islam


Please read the complete article .
We also have Fatwa od Sheikh Ibn Taymiah on this issue , for our wahabi friends.

Taweez ( AMULETS)

The defenition of a ta'wiz is simply a written du'a from the Qur'an or ahadith, and is for the one who cannot read or has not memorized that particular du'a. It is written on a piece of paper and is worn around the neck.

We, the Ahl as-Sunna, believe that to wear a ta'wiz around the neck is permissible if the du'a' contained in it is written from the Qur'an or ahadith. Prophet Muhammad (may Allah bless him and grant him peace) used to recite du'a' and then blow onto the sick person. The Companions of the Prophet (may Allah bless him and grant him peace) also did this and they wrote the du'a' on a piece of paper and placed it around the neck of a person if they could not read it. Of course, the du'a's from the Qur'an and ahadith have the power to heal the sick. Some people say that if you wear the ta'wiz you are commiting shirk, but we shall prove, with the help of Allah, that it is permissible to wear a ta'wiz.

The Qur'an Has the Power of Healing

Allah Most High says in the Qur'an:

"...We send down in Qur'an that which is a healing and a mercy to the believers..."

[Sura Banu Isra'il, verse 82]

Qadi Shawkani writes, "If the Qur'an's du'a's are recited and blown on the sick, they will be cured. When the non-believers recite the Qur'an, their blasphemic disease will be cured" [Tafsir Fath al-Qadir, under Sura Bani Isra'il, verse 82]

Proof of Wearing the ta'wiz
Hafiz Ibn Kathir and Qadi Shawkani write:

"Amr ibn Shu'aib (may Allah be pleased with him) said that 'Rasulu'llah(may Allah bless him and grant him peace) taught my father and grandfather a du'a which we would read before going to sleep, to protect us from fear and anguish.We told our elder children to recite this du'a before going to sleep as well.But for those children who were not yet literate, we would write it and then put it around their necks"

[Musnad Ahmad ibn Hanbal vol.2; Abu Dawud, in 'Chapter of Medicine'; Tafsir Ibn Kathir, under Sura al-Mu'minun, verse 97; and Qadi Shawkani, Fath al-Qadir, under the same verse]

It is Permissible to Read Du'a and Blow Upon the Sick

Imam al-Bukhari and Imam Muslim write:

"When a person who was sick or in some distress they would go to the Prophet (may Allah bless him and grant him peace) who would then place his hand on the area of pain and recite a du'a' and then blow onto him"

[Bukhari; Muslim, Chapter of Tibb]

Imam Muslim writes:

"When the Prophet (may Allah bless him and grant him peace) was ill for the last time, Angel Jibril (peace be upon him) came and recited du'a' and blew on to the Prophet (may Allah bless him and grant him peace)"

[Muslim, Chapter of Tibb]

Imam Muslim writes:

" 'A'isha (may Allah be pleased with her) relates that when the Prophet (may Allah bless him and grant him peace) was ill for the last time, she recited Sura al-Falaq and Sura an-Nas and then blew on to the Prophet's (may Allah bless him and grant him peace) hands. The Prophet then blew this onto his own face and body because his hands had more blessing then 'A'isha's (may Allah be pleased with her)"

[Muslim, Chapter of Tibb]

From the above narrations, it proves that to blow after reciting du'a's onto the sick is Sunna and the more pious the person is, the more healing power he has because he is blessed more than the less pious.

Hafiz Ibn Taymiyya writes:

"It is permissible to [to recite du'a's and then] blow upon the sick in Islam, but the words must be from the Qur'an or ahadith. If the words are not, then it is not permissible"

[Ibn Taymiyya, At-Tawassul, Chapter on Blowing onto the Sick]

Questions
Q) Some people ask, 'How is it allowed to blow dua's onto the sick when some ahadith say this is forbidden?'

A) Allama Sa'idi has written the answer to this question in great detail; he has also included the opinion of all the other great scholars, and we will present this here.

Allama Sa'idi writes:

"Imam an-Nawawi in Sharh Muslim states: 'There are two types of ahadith concerning blowing. [reciting a du'a and then blowing onto a person]. One of the types is transmitted in Bukhari: 'There will be people who will enter Paradise without any questioning, who have never been blown upon.' Imam Muslim has also recorded a hadith in support of those who do not ask to be blown upon. Imam Bukhari in the chapter on Tibb [Medicine] has written du'as that our Prophet (may Allah bless him and grant him peace) recited when doing damm [reciting a du'a and then blowing onto a person]. Imam Muslim states in 'The Chapter on Virtues of the Prophet (may Allah bless him and grant him peace)' that: "When our Prophet (may Allah bless him and grant him peace) was ill, the Angel Jibril came to him and performed the blowing." The above types of ahadith apparently seem to contradict each other but in reality there is no contradiction.

"The former type of hadith refers to the prohibition of having read something that is not from the Qur'an and Sunna [i.e.something that has pictures, diagrams or words not from the Qur'an or Sunna] and then blow upon someone. The latter types of ahadith which permit damm refer to those kalimat [words or verses] which have been taught by the Prophet (may Allah bless him and grant him peace)"

[Allama Sa'idi, Sharh Sahih Muslim, Chapter of Tibb]

In the same way as above there are two types of ahadith concerning ta'wiz. There are many narrations that forbid the use of ta'wiz and also many permitting their use.

Imam al-Qurtubi wrote in detail about both types of ahadith concerning ta'wiz:

"The ta'wiz that are forbidden are those ta'wiz from the Time of Ignorance - those which are satanic and contain an element of shirk [mantar, voodoo and magic, etc.]. The ta'wiz, which are permitted are those written with du'as evidently from Qur'an and ahadith only"


[al-Qurtubi, at-Tadhkirat, chapter on 'Ta'wiz']

Here are the narrations which show the permission for one to wear a ta'wiz around one's neck:

Allama Alusi al-Hanafi, in his Tafsir of the Qur'an, writes:

"According to Imam Malik 'It is permitted to put around the neck the ta'wiz written with the name of Allah.' Imam Baqir also stated that it is permitted to put such a ta'wiz around the neck of a child"

[Ruh al-Mani, chapter 15, under Sura al-Mu'minun, verse 97]

Allama Shami al-Hanafi writes:

"It is permitted to write a ta'wiz and put it around the neck... It would be better if a person recites the du'as taught by the Prophet (may Allah bless him and grant him peace). But if a person cannot read or is too young to recite then it is permitted for that person to put it around the neck"

[Rad al-Mukhtar, chapter on 'Qira'at'; Sa'idi, Sharh Sahih Muslim, Chapter on Tibb]

To conclude, it can be said that those verses that oppose the Qur'an, Shari'a, or the Sunna are forbidden to read and also forbidden to put around the neck.But as for the du'as and verses from the Qur'an and Sunna it is permitted to be written and put around the neck of a small child, illiterate or a sick person.


Imam Ibn Taymiyya writes in his Fatawa: (ta'wizes).



In the name of Allah, Most Compassionate, Most Merciful,
Hanging or wearing of amulets (ta’wiz) is normally permissible for protection or healing provided certain conditions are met:

1) That they consist of the names of Allah Almighty or his attributes;

2) That they are in Arabic;

3) That they do not consist of anything that is disbelief (kufr);

4) The user does not believe the words have any affect in themselves, but are empowered to do so by Allah Most High.
It is narrated from Amr ibn Shu’ayb, from his father, from his grandfather (Abdullah ibn Amr ibn al-Aas (Allah be pleased with them all), that the Messenger of Allah (Allah bless him & give him peace) used to teach them (the Sahabas) for fearful situations the following words:

“I seek refuge in Allah’s perfect words from His wrath, the evil of his servants, the whispered insinuations of devils, and that they come to me”

Abd Allah ibn Amr used to teach these words to those of his sons who had reached the age of reason, and used to write them and hang them upon those who had not reached the age of reason (narrated by Abu Dawud & Tirmidhi, and Tirmidhi classed it as an authentic narration).

In the Musannaf of Imam Abu Bakr ibn Abi Shayba, the permissibility of hanging Ta’wizes is reported from many of the Companions and early Muslims (Salaf), including: Sa’id ibn al-Musayyab, Ata', Mujahid, Abd Allah ibn Amr, Ibn Sirin, Ubaydullah ibn Abd Allah ibn Umar, and others (Allah be well pleased with them all). [See: al-Musannaf, 5.439]. Due to the above, most of the scholars have declared the using of amulets (ta’wiz) permissible as long as the above conditions are met. It is similar to using medication which is permissible and not against the concept of reliance in Allah (tawakkul) or monotheism Tawhid. However, it is not permissible to regard the Ta’wiz to be effective in it self, just as it is not permissible to regard medicines to be effective in them selves.

As for that which is reported from some, including Ibn Mas’ud (Allah be pleased with him), that hanging Ta’wizes is shirk, this is understood to mean those Ta’wizes that resemble the one’s used in the days of ignorance (jahiliyya), or if used thinking that it is the ta’wiz itself that cures or protects, not Allah, or if it contains impermissible invocations or one’s whose meaning is not known.

Imam Ibn Taymiyya (Allah have mercy on him) writes in his Fatawa:

“It is permissible for an ill or troubled person, that certain verses from the Qur’an are written with pure ink, then it is washed and given to the ill to drink. Ibn Abbas (Allah be pleased with him) is reported to have mentioned a certain Dua that should be written and placed close to the woman who is experiencing hard labour at the time of giving birth.

Sayyiduna Ali (Allah be pleased with him) says: This Dua should be written and tied to the arm of the woman. We have experienced that there is nothing more amazing than this” (Fatawa Ibn Taymiyya, 19/65). Imam Ibn Taymiyya’s student Imam Ibn al-Qayyim also narrates the permissibility of using Ta’wizes from a number of salafs including the great Imam Ahmad ibn Hanbal (Allah have mercy on him). Thereafter Ibn al-Qayyim himself quotes various Ta’wizes (Zad al-Ma’ad, 3/180).
In view of the foregoing, it becomes clear that generally using of Ta’wizes is not something that is impermissible or Shirk. However, it is necessary that the above mentioned conditions are met.

Today we have people who are victims of immoderation. There are some people who declare all types of Ta’wizes to be Shirk and Kufr. Others, on the other hand, think Ta’wizes to be everything. Both these types of understandings are incorrect.

Using of Ta’wizes is permissible, but with moderation. Normally it is better to recite the Duas which are prescribed for every problem and illness, and along with that resort to medical treatment. However, if Ta’wizes are used sometimes, then it is permissible.

If there is a fear that a person will begin to think the Ta’wiz to be effective in it self, then he should not be given the Ta’wiz. This will be the decision of the person who is giving the Ta’wiz, and not for us to decide for him.

There are many people who never make Dua and are neglectful of the Shariah injunctions, but always depend on Ta’wizes. For such people, it is better not to give them Ta’wizes, rather to direct them to the straight path.

Once, a sister asked me to mention to her a Dua or write something for her in order to get married to someone she desired, and she also mentioned that her Duas were not being answered. I asked: “Do you cover your self when you emerge out of your home?” no, was the reply. I said: “Do you perform your Salat (Prayers)?” Again, “no” was the reply. I said: “From tomorrow, you make this special Dua after the Fajr Salat, and you carry on performing this for 6 months, and Insha Allah your Dua will be accepted. Also a very Important Ta’wiz is that you recite a certain Dua and blow on your scarf and wear that scarf when emerging out of your home”!

In conclusion, generally it is permissible to use amulets (ta’wizes) in compliance with the conditions mentioned above. However, if there is something that is impermissible, then it will not be allowed


This article taken from ahlus sunnah wal jammah blog


remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

Method of Extracting Numericals (Addat)

To extract the number (Addat) of any name or verse, you have to know about the numbers of Haroof-Tahji.
Usually Haroof-e-Tahji is extracted from the lunar, and is then used accordingly for the required purpose.
Here is an example of a chart so that you can easily understand what I am trying to teach.


These are the abjad Kamre (Lunar Alphabets) and each alphabet has a number underneath it.
Here is an example of the name "Ahmed". I will extract it's number for you.
Ahmed
ALIF- 1
BARI HAY- 8
MEEM- 40
DAAL- 4
Addition of all the numbers result in 53. Hence 53 is the number for Ahmed.
Here is another example. I will extract the number of an ayat (Verse) for you.
Bismillah hir rahamaan nir raheem
BAH-2
SIN - 60
MEEM- 40
ALIF- 1
LAAM - 30
LAAM- 30
CHOTI HAY- 5
ALIF- 1
LAAM- 30
RAH- 200
BARI HAY-8
MEEM- 40
NOON-50
ALIF-1
LAAM- 30
RAH- 200
BARI HAY- 8
YEAH- 10
MEEM- 40
Addition of all these alphabets are calculated to be 786. This means that 786 is the numerical for the verse.
You can extract numbers for any name or verse, following the chart. Hope this was helpful.

remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

ZAKAT FOR TAWEEZ

It is very difficult to pay zakat for a Taweez. Usually a recitation is performed for 21 to 40 days. Then it is required that the taweez is written 125000 times. This method is practiced by professional Amels. But for your convenience, I am writing down an easy method to bring effectiveness to any taweez.

Alot of people complain that the taweez that they use do not work or show effectiveness. Here is an incident that I want to share prior to revealing the easy method.

A man went to a buzurg (Saint) and complained that he didn't believe in Taweez. The saint called him a Donkey. This insult enraged the man. When the saint saw his angry face, he smiled and said: " See how a single word can ignite such strong emotions in you! Similarly words of ALLAH have the same effect on men. A taweez can ignite the same emotions when they are activated."

remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

A TAWEEZ ONLY WORKS ONE TIME, NOT EVERYTIME

Assalam-o-alaikum,

Dear Readers,

We see a lot of people who keep hanging the same taweez around their necks for several years. Let me explain to you how a Taweez works.

Every spiritual word/verse/kalam has a spiritual entity alloted to it that works under that verse or word. The spiritual entity is ordered to carry out tasks and only then it works. But that spiritual entity is fixed for one time only, not for your entire life.

Recitations are performed on Taweez and their zakat is given to make them more effective. Just consider that soldiers are deputed on a taweez to protect someone. For example a taweez has 1000 soldiers on duty. Similarly a Magician sends in 500 soldiers to attack the victim. A conflict takes place and both parties lose soldiers in the battle. Now consider that the taweez is left with 400 soldiers only. If the magician sends in more soldiers from its end, the taweez won't be as effective as it was earlier. So if you do not perform recitals on a taweez, it will lose its power.

Hope everyone understands now.

remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

How to maintain the strength of a taweez!

Assalam-o-alaikum,
If someone wants to maintain the strength of a taweez he is using, then he should do the following;
If the taweez is from a Quranic Sura, then one must recite the sura several times a day. If the Sura is long, then one should recite it lesser and so on.
To maintain the strength of a taweez against the spell of a magician, it is required that you must first assess the strength of the spell that has been cast on you.
Like one can sense wind, storms and hail, the strength of a magic spell can also be sensed and felt. For example:
If the victim is performing a recital 2000 times and is sending 2000 soldiers to attack, but the victim is only reciting 111 time, then his defense will obviously be not as strong as the magician's. The defence recitals should always be more than the attackers. Therefore we mush strengthen the taweez in equality (or more) with the power of the magician.
Hope this helped,

remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

BREAKING THE SPELL OF ILLNESS WITH THE TAWEEZ OF SURA-E-FATIHA

Sura-e-Fatiha has the power to break the magic spell for Illness. You will have to dissolve this taweez in water, and drink it. You must also offer all five obligatory prayers every day. It is absolutely required for you to use a new taweez every single day.

To learn about paying zakat for a taweez and how to use this particular taweez, you can read the first posts on this blog.

After paying the zakat for this taweez, you will have to take a print out of this Taweez (Shown below). Do not try to write it yourself. If you do, then it will change its effect.

Total numericals for Sura-e-Fatiha are 9461, and I have posted this taweez in a chart of 4 into 4 dimensions.



remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

TREATMENT OF EPILEPSY AND MADNESS WITH TAWEEZ OF SURA-E-BAKARAH

As salamu allaiqum

A taweez of sura-e-bakarah can cure Epilepsy/madness, and also rid one of Asaib (haunting). Wear this taweez around your neck, INSHALLAH Allah will cure the above mentioned illnesses. To learn about paying zakat for a taweez and how to use this particular taweez, you can read the first posts on this blog. It is absolutely necessary to pay zakat for any taweez or recitation. Only after you have paid the Zakat, you can benefit from the blessings of this taweez.

Total numericals of Sura-e- Bakrah are 947609 and I have posted this taweez in a chart of 4 into 4 dimensions.

After paying the zakat for this taweez, you will have to take a print out of this Taweez (Shown below). Do not try to write it yourself. If you do, then it will change its effect.




remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

BREAKING THE SPELL OF DEBT AND POVERTY WITH TAWEEZ OF SURA-E-AL-IMRAAN.

A taweez of sura-e-al-Imraan can break the spell of Debt and poverty. Wear this taweez around your neck, INSHALLAH Allah will cure the above mentioned illnesses.

To learn about paying zakat for a taweez and how to use this particular taweez, you can read the first posts on this blog. It is absolutely necessary to pay zakat for any taweez or recitation. Only after you have paid the Zakat, you can benefit from the blessings of this taweez.

Total numericals of Sura-e- Al-Imraan are184956 and I have posted this taweez in a chart of 3 into 3 dimensions.
After paying the zakat for this taweez, you will have to take a print out of this Taweez (Shown below). Do not try to write it yourself. If you do, then it will change its effect.




remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

BREAKING THE SPELL OF SEX WITH A TAWEEZ OF SURA-E-NISA

A sex spell can increase the desire for physical satisfaction and usually a person loses all control over his urges to mate. This however canbe treated with a taweez of Sura-e-Nisa. The patient is required to sissolve the following taweez in water and drink it.


To learn about paying zakat for a taweez and how to use this particular taweez, you can read the first posts on this blog. It is absolutely necessary to pay zakat for any taweez or recitation. Only after you have paid the Zakat, you can benefit from the blessings of this taweez.

The total numbers for sura-e-Nisa are 1139393

After paying the zakat for this taweez, you will have to take a print out of this Taweez (Shown below). Do not try to write it yourself. If you do, then it will change its effect. And it has been written in 4 into 4 dimensions.


remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

BREAKING THE SPELL OF HUNGER/STARVATION WITH THE TAWEEZ OF SURA-E-MAIDAH

Sura-e-Maidah has the potency of breaking the spell of starvation and hunger. If someone is upset and worried about his income, and can barely provide for hius family due to a bad spell cast on him, he can keep this taweez with himself to weaken the strength of the spell.

The total numericals (adat) for sura-e-maidah are 848546

To learn about paying zakat for a taweez and how to use this particular taweez, you can read the first posts on this blog. It is absolutely necessary to pay zakat for any taweez or recitation. Only after you have paid the Zakat, you can benefit from the blessings of this taweez.



After paying the zakat for this taweez, you will have to take a print out of this Taweez (Shown below). Do not try to write it yourself. If you do, then it will change its effect. And it has been written in 4 into 4 dimensions.

remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com

BREAKING THE SPELL OF HARDSHIPS/DIFFICULTIES WITH A TAWEEZ OF SURA-E-INAAM

As salamu allaiqum

The spell of hardships/difficulties can be broken with a taweez of sura-e-inaam. The patient is required to wear this taweez around his neck. To learn about paying zakat for a taweez and how to use this particular taweez, you can read the first posts on this blog. It is absolutely necessary to pay zakat for any taweez or recitation. Only after you have paid the Zakat, you can benefit from the blessings of this taweez.

Total numbers (adaat) for sura-e-inaam are 935329

After paying the zakat for this taweez, you will have to take a print out of this Taweez (Shown below). Do not try to write it yourself. If you do, then it will change its effect. And it has been written in 4 into 4 dimensions.


remember me in your prayers
amel soname
if you have any questions
feel free to email me
amel_soname@yahoo.com